Chair of Applied Electronics

The Smith's were proud of their family tradition; their ancestors had come to America on the Mayflower and also included many Senators and Wall Street wizards.

When they decided to compile a family history as a legacy reminder for their children and grandchildren they hired a fine author. Only one problem arose and that was how to handle that great-uncle George, who was executed in the electric chair.

The author said he could handle the story tactfully.

The book appeared. It said "Great-uncle George occupied a chair of applied electronics at an important government institution, was attached to his position by the strongest of ties, and his death came as a great shock."

FORGIVING THE KILLERS OF HIS FAMILY

Around the time of the Korean War, Kim Joon-gon had seen 2,000 out of 20,000 people on Chunnam Island murdered by the Communists. They dragged him and his family outside their village where Kim’s father and wife were beaten to death and Kim was left for dead.

When he revived and sought safety at an acquaintance’s house, he was turned over to the Communists. Only the sudden appearance of an American ship off the island coast saved him this time, for the Communist soldiers hurried away to the battle.

Kim hid out in the countryside until the South Korean army captured the island. The Communists who had killed his wife and father were arrested. Because it was wartime, the police chief had authority to execute without a trial. But as the chief prepared to kill the men, Kim pleaded, "Spare them. They were forced to kill."

The police chief showed great surprise. "It was your family they killed! Why do you now want to spare their lives?"

Kim replied, "Because the Lord, whose I am and whom I serve, would have me show mercy to them."

The Communists were spared execution because of Kim’s plea. News of his action spread among other Communist supporters in the area. When Kim later climbed a mountain to preach to Communists hiding out, he was not killed.

Many of the Communists became Christians, and when Kim finally left the island there was a flourishing church of 108 members.

The God Who Hung on the Cross

A painting, by a survivor, Vann Nath, on how Cambodians were killed at the pit.

In her book The God Who Hung on the Cross, journalist Ellen Vaughn retells a gripping story of how the Gospel came to a small village in Cambodia. In September 1999 Pastor Tuy Seng (not his real name) traveled to Kampong Thom Province in northern Cambodia. Throughout that isolated area, most villagers had cast their lot with Buddhism or spiritism. Christianity was virtually unheard of.

But much to Seng's surprise, when he arrived in one small, rural village the people warmly embraced him and his message about Jesus. When he asked the villagers about their openness to the gospel, an old woman shuffled forward, bowed, and grasped Seng's hands as she said, "We have been waiting for you for twenty years." And then she told him the story of the mysterious God who had hung on the cross.

In the 1970s the Khmer Rouge, the brutal, Communist-led regime, took over Cambodia, destroying everything in its path. When the soldiers finally descended on this rural, northern village in 1979, they immediately rounded up the villagers and forced them to start digging their own graves. After the villagers had finished digging, they prepared themselves to die. Some screamed to Buddha, others screamed to demon spirits or to their ancestors.

One of the women started to cry for help based on a childhood memory—a story her mother told her about a God who had hung on a cross. The woman prayed to that unknown God on a cross. Surely, if this God had known suffering, he would have compassion on their plight.

Suddenly, her solitary cry became one great wail as the entire village started praying to the God who had suffered and hung on a cross. As they continued facing their own graves, the wailing slowly turned to a quiet crying. There was an eerie silence in the muggy jungle air. Slowly, as they dared to turn around and face their captors, they discovered that the soldiers were gone. 

As the old woman finished telling this story, she told Pastor Seng that ever since that humid day from 20 years ago the villagers had been waiting, waiting for someone to come and share the rest of the story about the God who had hung on a cross.

Doris I. Rosser & Ellen Vaughn, The God Who Hung on the Cross (Zondervan, 2003), pp. 35-37